Moving Into A Roofless Home

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This coming Friday night, September 29th, 2023, we will begin the celebration of the holiday of Sukkot.
The Tora says:
‘In Sukkot you shall dwell for seven days… so that your generations will know that I hosted [protected] the children of Israel in Sukkot, when I brought them forth from the land of Egypt…(Leviticus 23).
For seven days, we abandon our homes and sit in the Sukka. The Sukka is a ‘hut’ consisting of four walls and a fragile covering or ‘sekhakh’. We eat, study, and, weather permitting, sleep in the Sukka. We bring our furniture into the Sukka and make it as comfortable and beautiful as possible. Sukkot commemorates the forty years of our journey from Egypt en route to the Promised Land. During those years in the desert, HaShem provided us with food and water and satisfied all our needs. God also granted us special Divine Protection against desert weather inclemencies, wild animals, and other dangers.

By moving into the Sukka and leaving the safety and security of our solid homes, we are reenacting those glorious days when we were under His “direct protection”, which is ultimately the protection that matters the most.

There are many details and specifications as to how to build the Sukka.

The basic principles are:

WALLS: The walls, usually 3 or 4, must be built first before we place the sekhakh (covering). We could make the walls of any material capable of withstanding an average wind. This is why rabbi Obadia Yosef z”l recommends avoiding fabric for the walls and instructs to use wood or panels instead. See below.

SEKHAKH: We place the ‘sekhakh’ on top of the walls. For the sekhakh we can use all kinds of branches: bamboo branches, leafy branches, palm branches, etc. Special curtains made of reeds or bamboo can also be used for this purpose.

SHADOW vs. RAIN: The sekhakh /covering should be dense enough to provide a shadow that would cover most of the area of the Sukka at noon, but it has to be fragile enough to allow rain to come into the Sukka. An impermeable “hut” is not considered a temporary dwelling and therefore is not a valid Sukka (=pesula).

Most of the Halakhot of building a Sukka are identical for Sephardim and Ashkenazim. See this for a specific rule about the walls, by R. Obadia Yosef z”l.

LIVING IN THE SUKKA

The rabbis explained that to fulfill the Mitsva of dwelling in the Sukka we should leave our primary residence and settle in the Sukka. They said: “For the seven days of the festival, each person should turn the Sukka into his permanent residence and his house into the temporary one”. Living in the Sukka means that all regular activities we do at home should take place in the Sukka.

Some examples:

MEALS: Except when raining, we should have all our meals in the Sukka. According to Jewish Law, all formal meals -which are defined by the recitation of hamotzi and birkat hamazon– must take place in the sukka. That is why when having a formal meal, with bread, we recite the berakha: ….asher kiddeshanu bemitzvotav vetztivanu leesheb basukka.

MEZONOT: Pastries, cakes, cookies, etc. (mezonot) should also be eaten inside the sukka.

SNACKS: A light snack (a fruit, a salad, coffee) might be consumed outside the sukka. The rabbis praised those who, during the festival of Sukkot, would not eat or drink anything outside the Sukka.

SLEEPING: Sleeping in the sukka is part of the Mitsva of “settling” in the sukka. However, the fulfillment of this Mitsva depends on a few factors: weather conditions (cold temperatures and obviously rain); one’s physical condition (health, sensitivity to cold, age, etc.). In some areas, we should also be aware of safety concerns, like the possible presence of animals (raccoons, foxes, mosquitos, or other insects), etc. this could also be considered a factor to be excused from sleeping in the Sukka.

All regular activities we usually do at home, like studying, reading, napping, relaxing, etc., should also be done in the Sukka.

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