SUMMARY OF BAMIDBAR

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Parashat Bamidbar marks the opening of the fourth book of the Tora, which begins with the account of a census ordered by God, in which Moses was instructed to carry out among the people. Additionally, a leader or chief delegate from each tribe, known as a “nasi,” is designated to guide and represent their respective tribes.

The number of men over the age of 20 from each tribe is described, which also serves as a military census. Special duties are also assigned to the Levites, who do not participate in military service but rather of all the ritual and logistical aspects of the Tabernacle or Mishkan as will be seen.

The Tora  presents the results of the census for each tribe, excluding the Tribe of Levi, which will be counted separately:

Tribe of Reuben: 46,500

Tribe of Shimon: 59,300

Tribe of Gad: 45,650

Tribe of Yehuda: 74,600

Tribe of Issakhar: 54,400

Tribe of Zebulun: 57,400

Tribe of Ephraim: 40,500

Tribe of Menashe: 32,200

Tribe of Binyamin: 35,400

Tribe of Dan: 62,700

Tribe of Asher: 41,500

Tribe of Naphtali: 53,400

The total number of men eligible for military service was 603,550.

HaShem assigns a special task to the men of the Tribe of Levi: to care for the Mishkan (Tabernacle, a mobile Sanctuary ) and its utensils. This responsibility involves dismantling and transporting the Mishkan when the people move from one place to another and rebuilding it when they encamp. The Levites are commanded to set up their tents in the center of the camp, closer to the Mishkan, while the other tribes residing around them are organized according to their respective groups and military formation.

Then, HaShem instructs Moses to conduct a separate census of the Tribe of Levi, and the final count is 22,000 individuals. The Tora also details the tasks assigned to each of the three families of the Tribe of Levi: the families of Gershon, Qehat, and Merari.

At the end of the Parashah, it is mentioned that Hashem will appoint the Levites as His priests in place of the firstborns, as was the custom in those times. A “redemption ceremony” called “pidyon” is performed, which continues to be a practice observed to exempt firstborn males from priestly service to this day.