SELICHOT: Sephardic and Ashkenazi traditions

Today is the 2nd day of Elul, 5770

 

As we mentioned yesterday, during the month of Elul until Yom Kippur the Sepharadic custom is to wake up earlier in the morning to recite the Selichot prayer.

Selichot is a special Tefila that is traditionally said before the morning prayer (Shacharit).Technically, Selichot could be said also during nighttime or even during the day. There is only one period of time which is not suitable for reciting Selichot –following a very ancient custom instructed by Chakhme haKabbalah z’l-: in between sunset and midnight (middat hadin). By the way, Halakhically speaking, midnight (chatzot) is not necessarily at 12.00 AM but it’s calculated 12 hours from midday (when the sun is exactly on the zenith). For example, today in NY midday is at 1.01 PM, therefore midnight will be at 1.01 AM.

The Ashkenazi Minhag is to start Selichot service Sunday before Rosh haShana. But if Rosh haShana falls on Monday or Tuesday (it can never fall Sunday) Selichot will begin two Sundays before Rosh haShana.

During the entire month of Elul the Ashkenazim and most Sepharadim have the custom to blow the Shofar. The Ashkenazim blow the Shofar at the end of Shacharit. Our custom is to blow the Shofar at the end of Selichot service, right before Shacharit . Many Sephardim (Moroccans, etc) blow the Shofar also while reciting the 13 attributes of mercy (vaya’abor… ).




ROSH CHODESH ELUL: The process of Teshuba

Today is the 1st day of the month of Elul (Rosh Chodesh Elul), 5770

 

Rabbi Yehoshua en Korcha said that after receiving the 10 commandments Moshe Rabbenu stayed in Mount Sinai for 40 days. There, God taught him the Oral Law: the meaning and performance of all the 613 Miztvot. At the end of 40 days Moshe went down and encountered the people of Israel worshiping the golden calf. At the sight of such offense to God, Moshe broke the tablets containing the 10 commandments. It was the 17th of Tamuz.

A few weeks later, in the beginning of the month of Elul, God told Moshe to ascend once again Mount Sinai where he stayed again for 40 days. What did Moshe do during those 40 days? He begged God Almighty to forgive Israel for their terrible sin. Moshe argued with God and advocated for the Jewish people, invoking the merit of their ancestors Abraham Ytzchak and Yaakob.

At the end of the forty days, God finally absolved the people of Israel. That day, the 10th of Tishri, is Yom Kippur , the day of forgiveness.

In remembrance of those 40 days during which Moshe Rabbenu begged God to pardon Israel, we dedicate 40 days to ask God for our own forgiveness. This process of personal repentance –Teshuva- begins tomorrow and ends on Yom Kippur.

Tomorrow morning BH, we start saying Selichot, the prayers that inspire us to reflect on our lives and embark on the process of repentance.