In this Psalm David haMelekh prays to God to save him from the hand of his enemies.

David recognizes that “His enemies are many, too many” for him to handle.  His enemies are completely aware that they outnumber David and his army.

And this is why they proclaim:

רַבִּים, אֹמְרִים לְנַפְשִׁי אֵין יְשׁוּעָתָה לּוֹ בֵאלֹ-הִים סֶלָה

“David’s life, has no hope anymore.”  The enemies believe that  “Now, not even God can save King David”.

וְאַתָּה ה’ מָגֵן בַּעֲדִי כְּבוֹדִי וּמֵרִים רֹאשִׁי

“But You HaShem, You are my shield”. You protect me against my enemies even before I request Your protection. Some times, I’m not aware that is was You Who saved me. And while You protect my life, “You don’t let my enemies to humiliate me”. You spare my life while “You hold my head up”.

אֲנִי שָׁכַבְתִּי, וָאִישָׁנָה הֱקִיצוֹתִי כִּי ה’ יִסְמְכֵנִי

Knowing that You are on my side, “I lay down in my bed and I’m able to sleep”. Because I know that during the night You are awake,  watching over me. And “when I wake up” in the morning, I’m confident, knowing that “You will sustain me” during the day.

לֹא-אִירָא מֵרִבְבוֹת עָם אֲשֶׁר סָבִיב, שָׁתוּ עָלָי

Knowing that You are on my side, “why should I be afraid of my enemies?” You are my shield, “why should I be afraid, even when millions of brutal enemies are surrounding me from every corner.”

לה’ הַיְשׁוּעָה

“The salvation”, the decision of who will be victorious and who will be defeated in battle, “is YOURS”. We have our army, our wonderful and courageous sons/soldiers who are ready to fight and if necessary, to sacrifice their lives to protect our people. But we know that at the end the “salvation” is Yours. You determine who is victorious and who is defeated.

עַל-עַמְּךָ בִרְכָתֶךָ סֶּלָה

Our enemies are many. Too many to handle by ourselves. They outnumber us greatly. Literally, 100 to 1. For them it is obvious that the end of Israel is inevitable. For them, it is not IF, but WHEN and HOW.  And even when they are busy fighting among themselves and killing each other, we are their biggest goal. The world, most of the world, is divided into two: those who are afraid of our enemies (because they don’t know YOU) and will never act in our defense, and those who are not afraid of our enemies but concur with their ideas that we, Israel, don’t deserve to live in peace.

You are our hope. Our only hope. HaShem, “bestow Your blessing” of victory and peace “upon YOUR people”, upon YOUR children.

This Mizmor was composed by King David at the beginning of his kingdom. All the kings of Philistines (pelishtim), fearful of the new Jewish King, got together and conspired against David and his people.  The Philistines thought that they could easily defeat David and were singing their own praise.  In verse 2:4 David describes what was happening in heaven while the enemies of Israel were bragging about destroying us.

יושב בשמים ישחק ” [God] the One Who sits in His heavenly [throne] laughs”… at their thoughts.  This powerful literary motif, “HaShem’s laughing” is used here to express that the enemies of Israel, when they plan their battles and attacks against us, they are oblivious of Hashem’s intervention to protect us.

David haMelekh says that although Hashem intervenes in all areas of our personal life, His oversight is absolutely critical when our enemies conspire against us.

In 2:7 David haMelekh explains “how” HaShem protects Israel.

ה’ אמר אלי בני אתה “HaShem told me You are My child”. First, we learn that Hashem loves us as a parent loves his or her child.  But then, David haMelekh takes us to a deeper level of understanding of God’s love for us.    אני היום ילידתיך  “I gave birth to you today“.

Two different motifs are expressed in this verse, a child and a newborn baby. Why?

1. Imagine a mother with her nine years old child in the park. While he would be playing with other kids or on his own, the mother will supervise him. And she will assist him just upon his request. A baby is different than a child.  A newborn baby demands 24/7 attention, supervision and total-care.  The mother would not abandon her newborn child even for single moment. The mother would nurture, help and assist her baby all the time. Even when the baby would not be asking for anything.

2. A nine years old child knows what he needs and recognizes his mother’s intervention in helping him. A baby is not conscious of what he needs. The mother feeds him, nurtures him and protects him without him been aware of his mother intervention!

David haMelekh says that HaShem’s ultimate level of protection is when He takes care of us like a loving mother takes care of her newborn baby.

I think about “Israel” as a baby under haShem’s constant invisible supervision. We all know that many bad things happen all the time. But think about this: Medinat Israel is in the midst of the most volatile area of the planet. Surrounded by the most violent people on earth. Kamikazes, who don’t mind to immolate themselves if they would kill a Jew in the process. People for whom the desire to destroy Israel is the only thing stronger than the desire to destroy each other. And many of those live within Israel. We are all very, very sad for all the bad things happening in Israel right now. But at the same time we need to be in awe, and very grateful to haShem, for all the many tragedies that are not happening in Israel, and we are not even aware of.  Our incredible IDF has a great part in this endeavor, and they are surely acting as agents of HaShem in protecting our people. But above every human effort, it is HaShem who protects us in ways that we, like a newborn baby, can’t even begin to realize.